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THE ALEPH-BET BOOK
Rabbi Nachman's Aphorisms on Jewish Living

CHETH

DREAMS
GRACE
FLATTERY
PHILOSOPHICAL INVESTIGATION
ORIGINAL TORAH INSIGHTS
MARRIAGE

CHALOM
DREAMS

A

1)
After a nightmare, a person should say: "Dreams are meaningless" (Zekhariah 10:2).

2)
After a good dream, a person should rhetorically ask: Are dreams meaningless? Is it not written, "I will speak to [the prophet] in a dream" (Numbers 12:6).

3)
When a person behaves modestly in the lavatory, his dreams have a calming affect.

4)
Speaking badly about a Tzaddik who is no longer alive causes a person to have disturbing dreams.

5)
Disturbing dreams indicate that either a person's son or disciple will disgrace himself in public.

B

1)
A person who wants his dream to be fulfilled should record the details, including the date, time and place [when the dream occurred].

CHEN
GRACE

A

1)
By giving charity a person earns grace.

2)
Grace is also a reward for humility.

3)
To acquire grace, treat your guests hospitably.

4)
A person should guard against forbidden foods as well as forbidden speech in order to achieve grace.

5)
A person who liberally spends his money in search of a rabbi from whom to learn will gain grace.

6)
One who possesses forbearance will gain grace.

7)
Rebuke earns grace for the one who gives it.

8)
Olive oil is a segulah for gaining grace.

9)
A segulah for grace is to write the following on a piece of parchment: "KESEF V'ZAHAV CHESED V'EMET ALUF" in hebrew
10)
Reverence for a Torah scholar produces grace.

11)
Words spoken calmly are accepted by those for whom they are intended.

12)
Certain types of fish are particularly propitious for acquiring grace.

13)
Studying Torah while traveling produces grace.

B

1)
When a person moves to a new place, he should distribute meat to the poor inhabitants there. Doing so will earn him grace in the eyes of the town's leaders.

CHANUFAH
FLATTERY

A

1)
Using flattery brings a person to use vulgar language and vice versa.

2)
Using flattery causes a person's wife to become a widow and his children to be orphans, and yet no one will show them any mercy.

3)
Flattery leads to [unfounded] fears.

4)
When a person falls while walking in the marketplace, it shows that he has been guilty of flattery.

5)
Flattery produces heart-ache.

6)
A person who places his trust in others will turn to using flattery.

7)
When a person guards against using flattery he finds salvation.

8)
Flattering the wicked is permissible in this world.

9)
Using flattery arouses harsh judgement.

10)
Flattery causes a person's prayers to be rejected and he is scorned by everyone.

B

1)
The use of flattery leads one to heresy.

CHAKIRAH
PHILOSOPHICAL INVESTIGATION

B

1)
Investigating the world of emptiness - namely, what is above and below, what preceded this world and what follows it - brings a curse. The person who guards against such investigation brings about a blessing.

2)
By investigating what is above and what is below etc., a person will experience much difficulty in earning a livelihood.

3)
A person who delves into the study of the Works of the Chariot Will die before his time.

CHIDUSHIN D'ORAYTA
ORIGINAL TORAH INSIGHTS

B

1)
A person draws from the holiness of Eretz Yisrael in accordance with the original insights which he finds in the Torah.

2)
Supportive proofs from the Torah for Rabbinical enactments bring abundant prosperity to the world. This is because there are a number of teachings which have no explicit verse in the Torah upon which they are based and the Rabbis labored to find some supportive reference [for their enactment].

3)
Original Torah insights increase Divine Providence in the world.

4)
When a Jew is taken captive, the wise men of the generation are no longer able to draw from the wellsprings of wisdom which he brings into the world. The opposite is true when he is freed from captivity.

5)
Original Torah insights bring an increase of converts [to Judaism].

6)
When a person wants to gain deeper insight into the Torah, he arouses great opposition and is then in serious danger. He should clothe himself in the image of the patriarch Abraham [who epitomizes lovingkindness] and he will be saved.

7)
Those who want to reveal their original Torah insights should study the Codifiers beforehand and then again afterwards. This study of the Law will protect their insights from being affected by foreign influences. This same procedure should also be followed when a person wants to perform some act of charity.

8)
Original Torah insights arouse the giving of charity and vice versa.

9)
Insights are gained into the mysteries of Creation in proportion to the development of original insights into the Torah.

10)
A person is at liberty to record all the Torah insights which he originates. However, there are certain revelations which are only meant to be given over verbally. The person who knows which insights are to be written down and which are not also has the ability to detect the lone Jew from amongst a thousand gentiles.

11)
A person should refrain from teaching Torah at a time or in a place where it will not be appreciated. And even if his words will draw the proper attention, he must be careful to say only as much as is appropriate - unlike "The fool [who] speaks everything" (Proverbs 29:11). When one says everything which is on his mind, his body becomes swollen with an excess of water in the blood. [The need for such restraint can be drawn from the verse,] "He makes a weight for the wind and weighs the waters by measure" (job 28:25).

12)
Through his Torah insights, a person merits having a beautiful tallit.

13)
There are times when the Tzaddik strives to achieve something or struggles to understand a certain aspect of the Torah only to later find that it has come to someone less righteous than himself, without this person having to work to achieve it. This is only because the door had already been opened [through the Tzaddik's endeavors].

14)
Whenever a wicked man prospers, it becomes difficult to develop new insights into Jewish Law. [His success also has an effect on court cases, in that] the litigants cannot accept the judge's verdict.

15)
People tend to be fond of a person who has satisfactorily revealed some aspect of the Torah's reasoning.

16)
A person whose faith is lacking finds it difficult to gain insight into the Torah.

CHITUN
MARRIAGE

B

1)
A person who has difficulty finding a marriage partner should recite the Shirat HaYam, the Song of the Red Sea, with great concentration.

2)
Reciting the Blessing of the New Moon is particularly propitious for finding one's match. This is hinted at by the Hebrew word for moon - LeVaNaH - which comprises the first letters of the expression, "B'tulah Ni'sait L'yom Har'veee - A virgin marries on the fourth day of the week" (see glossary B).

3)
A man gains prosperity and blessing when he chooses a Torah scholar to be his son-in-law.

4)
Choosing a Torah scholar as one's son-in-law saves a person from the punishment he deserves for having given bad advice to his friend.

5)
When people choose Torah scholars for their daughters to marry, proper judges are appointed.

6)
A person who has difficulty finding a marriage partner should recite the Torah section dealing'with the Temple sacrifices brought by the heads of the twelve tribes (Numbers, chap. 7).

7)
The pairing of potential marriage partners, even if only discussed and never actualized is also from Heaven. Mere talk of such a match has an effect on each of the potential partners.

8)
The veil used to cover the bride before the ceremony carries with it a blessing for children.

9)
Through prayer a person can exchange the marriage partner designated for him in Heaven.

10)
When a husband and wife are careful not to share sleeping quarters, even for one night, with another couple, they merit having kohanim and prestigious [young] men for sons-in-law.

11)
When a widower takes another wife, his first wife suffers in her grave.


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