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THE ALEPH-BET BOOK
Rabbi Nachman's Aphorisms on Jewish Living

DALETH

TRUE KNOWLEDGE
TRAVELING
A JUDGE

DA'AT
TRUE KNOWLEDGE

A

1)
Occasionally, God makes certain things happen to a person in order for him to then appreciate Godliness and mercy.

2)
When a person is confused he should make a habit of reciting the prayer of the prophet Habakuk (3:1-19).

3)
Learning the legal codifier known as the Siftei Kohain is also particularly beneficial for [eliminating confusion]; as is eating wheat.

4)
The nature of the food which a person eats will give rise to a similar temperament within him.

5)
The taste of grains brings a person true knowledge.

6)
Wine and fragrance sharpen the mind.

7)
Dispute unsettles the mind.

8)
A person suffers more from what he actually sees than from what he only hears about.

9)
The man who studies Torah and performs acts of charity merits understanding.

10)
Eating bread in the morning makes you wise. The Holy One rests His prophecy on a prophet for a particular mission, even if he is not a man of wisdom.

12)
With their wisdom, wise men are able to ascertain many things which the normal intellect cannot comprehend.

13)
One who desires wisdom should turn southward [while praying].

14)
When a person wants to know how to proceed in a particular situation, let him open a holy book and he will understand what to do.

15)
Olive oil makes the heart clever.

16)
Following the path of simplicity makes one intelligent.

17)
He who has faith will afterwards merit serving God with great wisdom.

18)
Fear of God will earn you wisdom.

19)
The recognition of Tzaddikim will earn you understanding and true knowledge.

20)
When a person conducts himself with modesty, his thoughts are clear.

21)
It is easier to understand something when you see it with your own eyes.

22)
A person who is careful not to eat the cooked foods or drink the wine of gentiles merits wisdom and understanding of all the holy writings.

23)
A haughty person cannot comprehend God's sovereignty over everything.

24)
Not performing acts of kindness causes you to lack true knowledge.

25)
Being the cause of any sort of damage should make you realize that you have blemished your intellect.

26)
When a person gains a revelation of some deeper insight, it indicates that he will soon experience an elevation of some kind.

27)
When a person wholeheartedly repents, the Holy One gives him [the ability] to grasp His desire and will.

28)
A person who has not rectified his sins cannot truly know God.

29)
By being truthful you will merit knowing the way of God.

30)
You can also come to [know God's way] by being hospitable.

31)
By performing deeds of true kindness for Tzaddikim, you will come to know that all paths - be it prayer, eating or any of the [physical] pleasures - are all the way of God.

32)
Expressing your happiness in song will make you wise.

33)
When a person is repaid with bad for the good he has done, God shows him mercy and grants him great wisdom in serving the Creator.

34)
The more good deeds a person does, the more the Holy one deepens his thoughts; that is, he is given a great mind.

B

1)
Know! Each world and each creation has its own particular form and individual construction. For example, the structure of the lion differs from that of the sheep in its strength, in its bone structure, and in its voice. This is also true within the lion species itself; there being differences between one lion and the next. These distinctions between creations are alluded to in the forms of the letters and their combinations. One who merits understanding the Torah is able to understand these differences. He will also know what they have in common - their origin and end - in which they are identical, without distinction.

2)
Know! A man has mastery over the world in direct proportion to his knowledge of Torah and Nature. This is why Daniel was able to subdue the lions, he was very wise and "no secret escaped him." He knew the lion's nature and Nature itself follows and is under the dictates of Torah knowledge. (The words of Rabbi Nachman Tulchiner: "I heard from Rabbi Nathan that this chapter belongs with the one preceding it. 'Know! A man has mastery ...' relates to 'One who merits understanding the Torah...' Thus, his understanding of the combinations of letters in the Torah is in direct proportion to his knowledge of the natural behavior of things in the world. Understand this! For a wonderful and very gratifying explanation of this, see Likutey Halakhot, Yoreh De'ah, Milah 5:23ff. The truth is that one who looks with a positive and true eye and with an upright heart will find no difficulty in comprehending this. On the contrary, he will see the wonders of God's greatness and that of the true Tzaddikim. These opponents, who arrogantly speak against the Tzaddik and from the ery outset view the Tzaddik's holy writings with an eye towards finding fault, will never find a satisfying explanation. Even after all these explanations and truths, they continue to look for pretexts and false charges with which to haughtily speak against the Tzaddik and his disciples, may their merit protect us. Nevertheless, I could not hold myself back from presenting some of what I have heard regarding this. Truth stands! 'But a lying tongue is for a moment'(Proverbs 12:19),'and the truth of God is forever.' He will save us from the double-edged sword; and, as His mercy has supported until now, so will it support us evermore. Amen! Study Lik-utey Moliaran Lessons 17 and 19 and you will understand a little.")

3)
When a person achieves the understanding that God is one and that there is no other, this enables him to force corporeality upon the angels and then send them to do his bidding.

4)
When a person uses his faith to banish thoughts of idolatry, these thoughts turn into the "aspect" of the dew of blessing. As a result, his mind also remains firm and never becomes confused. Even when his mind is overtaxed by deep concentration on a complex subject, the Holy One provides him with thoughts that offer relief.

5)
The merit of those who support the poor saves the masses from plague. It is also in their merit that expanded consciousness precedes [rather than follows] constricted consciousness.

6)
Even foolishness and folly contain [some] wisdom.

7)
The voice of a person who is wise in the ways of holiness is beneficial for [acquiring] the fear of God.

8)
Confusion of the mind corrupts one's fear of God. It also causes his control [over others] to crumble.

9)
The sages of a generation are its wings. The generation's closeness to and understanding of God, or on the countrary its distance from Him, is in direct proportion to wisdom of these sages. But in the future, they will not require wisdom in order to ascertain His Godliness, as in, "And your Teacher will not withdraw Himself anymore" (Isaiah 30:20).

10)
A person who wants to use his intellect to delve into and investigate some subject should bind his intellect to the Holy Temple. This is indicated in the verses, "I will fetch my knowledge from afar" (job 36:3), and, "He saw the place, [the Temple Mount,] from afar" (Genesis 22:4).

11)
Faith settles the mind.

12)
When people convert they cause true knowledge to be increased in the world.

13)
Even the prophets only know that which the Holy One reveals to them.

14)
A physically strong person has only mediocre intelligence.

15)
A hurried step hampers concentration.

16)
A person who steals loses his wisdom.

17)
When a person concerns himself with his friend's physical needs and his friend thinks about his, this forms the backbone of the world.

DEREKH
TRAVELING

A

1)
When traveling on the sea, take along a bird and a sea fish as this is a segulah for reaching one's destiny in peace.

2)
A person who rejoices with the bride and groom as they exit from under their wedding canopy will not be harmed when traveling.

3)
The Traveller's Prayer should be recited while the coachman prepares the wagon and horses.

4)
Taking along lime is a segulah when traveling at sea. This will save one [from danger].

5)
A person who arranges the livelihood of Tzaddikim is assured that God will protect him on the road and on the sea.

6)
A man who rides a horse should take along willow branches.

7)
Before traveling, bind yourself to the quality of trust in God and You will not stumble [along the way].

8)
Give charity before setting out on a journey.

9)
All the paths which a man follows come from and are the will of God. But it is only the humble person who can understand His way.

10)
Carrying stones found in the fields will save you from wild beasts.

11)
Reciting the prayer of the prophet Yonah (2:2-10)
is a segulah when traveling on the sea.

12)
The escort [which a person is given when he leaves a place] will protect him from harm on the road.

13)
A man who has no one to escort him should study Torah.

14)
A person acquires the place upon which he treads.

B

1-2)
In the merit of those who confess, the Holy One provides [the world with] schoolteachers who instruct faithfully. Confession also brings about the repairing of roads from obstacles.

3)
The perils of traveling come about when a person blemishes the sign of the Covenant, as hinted in the verse, "You have measured my going and my lying down, [and You are acquainted with all my ways"] (Psalms 139:3).

4)
Travel provides a person with understanding.

5)
After having frightening dreams at night, don't take to the road on the [following] day.

6)
Travel brings a person to slander, idolatry, licentiousness and bloodshed. These sins diminish one's livelihood.

7)
A hurried step hampers concentration.

DAYAN
A JUDGE

B

1)
The decision of a truthful judge is never annulled. His verdict is carried out, even against the will of the litigants.

2)
A decline in [adherence to legal] judgements based on the Torah produces a decrease in livelihood; conversely, [an increase in adherence brings greater sustenance].

3)
The appointment of unqualified judges gives rise to thoughts of idolatry.

4)
When people choose Torah scholars for their daughters to marry, proper judges are appointed.

5)
Through [the appointment of] proper judges, the Torah comes to be valued in the world.

6)
The land's produce is cursed when judges are treated with contempt.

7)
When Jewish judges are disgraced, the world is beset by inflation.

8)
Whenever a wicked man prospers, it becomes difficult to develop new insights into Jewish Law. [His success also has an effect on court cases, in that] the litigants cannot accept the judge's verdict.

9)
A renewal of taxes and city charges [upon the inhabitants of any given place] is directly related to [the quality of] their judges.


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