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THE ALEPH-BET BOOK
Rabbi Nachman's Aphorisms on Jewish Living

RESH

KEEPING ONE'S DISTANCE FROM THE WICKED
COMPASSION AND PITY
EYESIGHT
HEALING

HARCHOKAT RISHOIM
KEEPING ONE'S DISTANCE FROM THE WICKED

A

1)
The Tzaddik brings a blessing when he enters the house of a wicked man, but only if the house is suitable for a blessing.

2)
Stay away from the wicked so that you won't be caught up in their punishment.

3)
Showing friendliness to the wicked is permissible so as to avoid hostility.

4)
There are certain times when doing something good for a truly wicked person pleases God.

5)
It is forbidden to praise [the wicked]. However, when such praise also reflects positively upon the Tzaddik, then limited praise is permissible.

6)
One who finds good in the wicked is also called wicked.

7)
We do not rely on [a wicked man] even if he has done something properly and in accordance with Jewish Law.

8)
One who vouches for a wicked man falls upon lustful desires and sickness.

9)
A wicked person who has completely forsaken God will certainly never have any worthy offspring.

10)
Have no mercy upon an enemy of God when he falls into your hands.

11)
Avoid associating with people who are known for telling lies and you will be worthy of detecting deceivers.

12)
A person who despises those who try to entice people away from God is assured that he won't be affected by their words.

13)
The study of Torah drives a wedge between the wicked men who have joined forces.

14)
The Holy One rescues the person who keeps his distance from the wicked.

15)
When the wicked are scattered, it is a sign of salvation.

16)
Avoid living in a house once inhabited by a wicked man.

17)
Don't talk to those who try to lure you [away from the Holy One], even to admonish them and bring them closer to God.

18)
When the wicked join forces it is detrimental for serving God.

19)
It is fitting and right for God's holy ones to create barriers and obstacles which will chase away all oppressive and wicked people from them.

B

1)
One who cannot see through the deception of the wicked is detested [by God].

2)
Imposters cause those whom they deceive to suffer soreness of the eyes.

3)
A person should avoid exchanging kisses with the wicked, for the kiss creates a bond which lasts even after death.

4)
There are people who, despite their being filled with heresy and atheism, are able to keep their ideas hidden. [Their deception is so clever,] a person who comes in contact with them has no idea that he has to be on his guard. However, when a person possesses the quality of modesty, he will be saved from such atheists.

5)
The wicked disrupt our serving God more by the mitzvot they do than by the sins they transgress. This is why the gentile who observes the Shabbat deserves to die.

RACHMANUT
COMPASSION AND PITY

A

1-2)
One who has compassion for the poor merits witnessing God's consolation and will always be victorious.

3-4)
When there is no compassion, the world suffers from hunger and an increase in theft.

5)
A person who prays fervently merits having compassion for the poor.

6)
One who has no compassion goes crazy.

7)
One who repays bad with good lives long.

8)
By being compassionate, your lustful desires will be eliminated.

9)
By ignoring your brother when he is in trouble, it is as if you were responsible for his misfortune.

10)
One who sees his neighbor suffering should pray for mercy on his behalf.

11)
Praying for God's compassion gives a person the ability to bring together appropriate marriage partners.

12)
One who judges others favorably merits celebrating the holidays properly.

B

1)
A person who doesn't plead for mercy for his friend falls into captivity. He can redeem himself by providing food for some living creature.

2)
A person suffers a toothache because he's been cruel to animals.

3)
Compassion is a segulah for eliminating depression. living

4)
A person should avoid inflicting pain upon creatures, as this will bring him harm.

R'IYAH
EYESIGHT

B

1)
The eye can only see what it is allowed to see. Even if the thing is right in front of him, a person won't notice it unless Heaven first grants him the right to see it.

2)
The waning of the moon and its eclipse are damaging to those with weak eyesight.

3)
Sanctifying the New Moon is a segulah for curing weak eyesight.

4)
The Midnight Lament is also a segulah for curing weak eyesight.

5)
Soreness of the eyes comes because the person has made some vow.

6)
Imposters cause those whom they deceive to suffer soreness of the eyes.

7)
When an important person suffers soreness of the eyes it is a sign that either his son or his student has committed some sin.

8)
One who closes his eyes so as not to look at evil is spared embarrassment.

9)
A person who is afraid of having immoral thoughts because of what he sees while walking through the marketplace should recite the verse: "Behold, the mighty ones will cry outside" (Isaiah 32:7). This will save him from [the evil effects which come from] his eyes having wandered.

10)
Staring at an etrog is a cure for sore eyes.

11)
When those with clear vision look at the knives used by ritual slaughterers, they can see the vessels of the Holy Temple.

12)
Those with clear perception can tell who a person's Torah teacher is merely by looking at him, provided they already know what his rabbi looks like. When a disciple learns the Torah's laws, his face takes on a resemblance to the one teaching him. This is because the law is the wisdom which makes a person's face shine. By receiving the rabbi's wisdom he acquires a portion of his appearance, their resemblance increasing with each additional law [the student embraces].

13)
Soreness of the eyes can sometimes be harmful.

14)
Stealing damages one's eyesight.

REFUAH
HEALING

B

1)
Know! Each and every grass has its own unique power to heal a specific sickness. This is only for the person who did not guard his faith and sexual purity, and did not keep from transgressing "Do not despise any man" (Avot 4:3). However, one who has complete faith, keeps the Covenant, and f ulf ills "Do not despise any man," his cure is not dependent upon particular types of grasses. He is cured by all foods and drinks in the aspect of "And your bread is blessed" (Exodus 23:25). He does not have to rely upon particular grasses to his cured.

2)
By deeply studying the Torah's mysteries, you can bring barren women to bear children and heal serious diseases.

3)
Salty things aggravate leprosy, whereas fresh water cures it. This is alluded to in the verse (job 36:27) "When He diminishes the drops of water" - in that leprosy comes from an imbalance of blood over water in the body, then, "yazoku matar l'eydo - the rain is distilled into His cloud," (the word yazoku, distilled, can alternatively be understood as causing harm).

4)
Staring at an etrog is a cure for sore eyes.


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