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THE ALEPH-BET BOOK
Rabbi Nachman's Aphorisms on Jewish Living


KUF

CURSING
EVIL FORCES
ENVY AND JEALOUSY
WASTEFUL EMISSION OF SEED
DIFFICULTY IN CHILDBIRTH

K'LALAH
CURSING

A

1)
Cursing brings to mourning, God forbid.

2)
A person may not curse another unless he can forsee the future generations of the one he curses.

3)
The curse of an ordinary man should not be taken lightly.

4)
It is the intention behind the curse that matters.

5)
There are times when a Tzaddik's curse lasts only as long as he's alive and no longer has any effect once he's died.

6)
An undeserved curse eventually turns back on the curser.

7)
The wise man's curse, even if undeserved or conditional, takes effect.

8)
Even the gentile who blesses a Jew will be blessed.

B

1)
A person who is always cursing comes from the World of Void, while the person who is wont to bless is from the World of Rectification.

2)
Investigating the world of emptiness - namely, what is above and below, what preceded this world and what follows it - brings a curse. The person who guards against such investigation brings about a blessing.

3)
A person who is accustomed to cursing will not have clothing for the Shabbat.

4)
A curse has no effect on a person of distinguished ancestry.

5)
Tending to the needs of the Tzaddik brings freedom and nullifies curses.

6)
Conducting one's business affairs faithfully nullifies curses.

7)
When a person curses his friend during a time of panic, the curse proves very damaging.

KELIPAH
EVIL FORCES

A

1)
The letters of the word A TaH - -irim, have the power to suppress evil forces.

2)
The verse, "God, when Your hand is uplifted, they will not see" (Isaiah 26: 1 1), when written on parchment, protects a woman who has just given birth.

3)
Evil forces are prevalent in ruins and destroyed buildings.

4)
[The light of] a candle subdues the rule of the kelipah.

5)
A person's mazal protects him from being harmed.

6)
Reciting the "seven voices" composed by King David (Psalm 29)
humbles the evil spirit.

7)
Harmful forces are as prevalent in ditches as they are in the fields.

8)
Demons frequent uninhabited places, even during the day. In the city, however, people need not fear even at night.

9)
Demons are most often revealed to man from the north.

10)
Reading the chapter of Noah [in Genesis] is a segulah for dismissing unholy spirits.

11)
The breath of an evil person causes those who talk with him to turn vulgar and crass.

B

1)
There are demons found in a person's house which destroy domestic harmony by bringing anger and quarreling into the home. This is the reason why the woman is most often the initiator of dispute, as she is the essence of the home: "a man's house is his wife." However, occasionally the demons do also attach themselves to the other members of the household, causing them to suffer as a result of their quarreling and contentiousness. This is explicitly found in the verse, "Their homes are peaceful without fear..." (job 21:9), about which the Sages teach: "without fear" - these are the demons. And this is, "peaceful without fear," because peace and fear are opposites; fear being the demons which destroy peace. Thus, the verse concludes, "and the rod of God is not upon them," which alludes to the suffering mentioned above.

KIN'AH
ENVY AND JEALOUSY

A

1)
When envy will be completely eliminated, [it will herald the] ingathering [of the Jews from] exile.

2)
Jealousy brings on an outbreak of fires.

3)
Envy leads to bloodshed.

4)
A person who is envious of his neighbor's wealth turns foolish.

5)
Visiting the Tzaddik will eliminate your feelings of jealousy.

6)
Jealousy causes a person's bones to rot.

7)
Garlic uproots envy.

8)
A person whose jealousy leads him to take revenge destroys his own home.

9)
Envy saps one's strength.

KERI
WASTEFUL EMISSION OF SEED

A

1)
A person will experience an emission of seed as a result of his having spoken of immoral matters or after having fallen from his faith in God.

2)
One who spills his seed will eventually be stripped of everything he owns.

3)
Depression causes one to experience an emission.

4)
A person who is careful not to eat food about which there was some halakhic question is protected from being polluted by an emission.

5)
One who has experienced an emission should first immerse in a mikvah before eating at the Tzaddik's table.

6)
Rejoicing in the good which befalls the Tzaddik is a rectification for wasting one's seed.

7)
By mocking others, a person will come to pollute himself with an emission.

8)
Frivolity brings a person to wasting his seed.

9-10)
A wasteful emission of seed is brought on by eating garlic and eggs, engaging in idle talk or using vulgar language.

B

1)
Drunkenness causes exile and leads to the wasteful emission of seed.

2)
A person is made to suffer embarrassment because he has spilled his seed.

3)
The inability to pronounce one's words properly - speaking only half words - is the same aspect as the wasting of seed.

4)
A man who experiences an emission [should be concerned that] his children will die.

5)
Reciting the following ten psalms on the day one experiences an emission of seed provides great remedy and rectification: Psalms 16, 32, 41, 42, 59, 77, 90, 105, 137 and 150. You can be certain that these ten psalms are very, very propitious for rectifying this sin. The person who is careful in this matter, reciting the psalms as prescribed, need no longer fear. He will definitely make the necessary amends, for these [Ten Psalms] are a very great rectification.

KISHUY LEYLEID
DIFFICULTY IN CHILDBIRTH

A

1)
A woman who eats radishes during pregnancy will have difficulty giving birth.

2)
Giving a woman to drink from the waters of seven wells is a segulah for preventing difficulty in childbirth.

3-6)
[Other segulot which are propitious for alleviating difficulties in childbirth are:] keeping her other children out of the house during labor, whispering the letters of the Holy Name SaG (Yud Vav Dalet, Hey Yud, Vav Alef Vav, Hey Yud) into her ear, not placing her bed in the western or southern part of the room, and putting some of what remained from the bitter herbs [used on Passover] around her neck.

7)
Whispering the letters peh alef, vav alef vav, ayin yud nun, hey alef into a woman's ear is also [a segulah for easing the difficulties of childbirth].


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