No matter where the Mishkan was reassembled, it retained all the sanctity of the original Mishkan that Moshe initially assembled.
From this we learn that when we travel we can take our holiness with us and reestablish it wherever we go.–Likutey Halachos, Reb Nosson
In this week’s Torah portion, Bamidbar, we learn about the journey of the children of Israel through the midbar (the desert-wilderness). This journey is possibly the root of the generally non-Jewish expression, “the wandering Jew.”
Wandering connotes seeking but not quite finding, approaching but always turning. But a wandering Jew, one who carries his holiness with him, is never lost. Hashem is always with him.
The Mishkan, dismantled and reassembled throughout the travels in the midbar, reminded each of those Jews in the desert, “I am here to reconstruct the Mishkan, therefore Hashem is here with me.”
But even today without the Mishkan, we know that Hashem is here with each of us, all the time.
Judaism isn’t really an ism the way other isms are isms. A Jew can’t decide to be a Jew on Shabbat, and something else during the week. You can’t check your Jewishness at the door when you go to work, or put it on hold while on vacation.You can’t leave it in the car while shopping at the mall, even if you crack the windows.
Even if you don’t consciously take Jewish holiness with you, you’re still Jewish. You take your Jewish soul with you, the one that’s imprinted with the good deeds you’ve done. The holy soul given to you from Hashem.
That goodness inside you, the place where you shine most brightly, contains all the tools and materials you need to build your personal holy Mishkan—wherever you may go.