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Earning a Living — Earning a Life
Parshat Beshalach 5767
Essay #20
Breslov Research Institute © 2007
Choosing a Career
We learned in last week's essay that the main hishtadlut anyone can
do for parnassah (livelihood)—or, for that matter, for everything
else in life—is tefillah (prayer). Indeed, this week’s Torah reading
(Exodus 14:10) describes: “Pharaoh drew near; the Children of Israel
lifted their eyes and behold! The Egyptians were traveling after
them, and they were very afraid and cried out to God.” Rashi
explains, “They adapted the craft of their ancestors—prayer.” The
craft of prayer has sustained the Jewish people for thousands of
years.
Yet even with prayer, we still have to go out to work. The choice of
careers is mind-boggling. Will we choose a trade—electrician,
plumber, carpenter, etc.? What about a profession—accountant,
lawyer, engineer? Then there's the medical field—general
practitioner, dentist, psychiatrist, alternative medicine, witch
doctor, and so on. Maybe we should go into education, social
services or welfare? Open a store or become a manufacturer,
importer/exporter, stocks and bonds trader, etc.? How about becoming
a common thief or a slick operator, reading tarot cards or becoming
the ultimate goniff—a politician who “serves” his country? The list
is endless. Because God is Infinite, the possibilities for earning a
living are endless too.
Our Sages teach that several things are hidden from a person, one of
which is, “A person does not know with what he can profit” (Pesachim
54b). If everyone knew which item would be the “hot" item of the
year, we would all focus on that area and ignore all the others.
Therefore God created many, many sources of income.
There is one sure way to find the career or profession that is right
for you, and that is by receiving the right advice. One who receives
the right advice can always earn a living and make a profit, while
one who receives the wrong advice will find himself losing.
Rebbe Nachman teaches that when we have perfected our faith in the
tzaddikim, we can always find the correct advice. Tzaddikim direct
us to the proper paths of Torah (which itself is a guide for proper
living). By studying the teachings of the tzaddikim and accepting
their guidance, we learn to choose the proper path. If we don’t
accept their advice, our minds will become polluted with incorrect
understanding of Torah, and we will lack the ability to choose
correctly (Likutey Moharan I, 61).
Reb Noson reviews these ideas in the following manner (adapted from
Likutey Halakhot, Sukkah 7):
The advice which anyone needs to succeed in this world is the
correct advice of what to do at all times, in all places and in all
situations. We all need advice to attain both our short-term and
long-term goals, but the main advice we should seek is for our
long-term objectives. Our focus should always be on attaining the
Eternal World, the World to Come, which we can achieve by studying
Torah and fulfilling the mitzvot. Any and all advice a person asks
for should always be geared to the long-term goal. In this way we
can literally gain a lifetime success, an eternal life, forever and
ever.
But we still have to get through life in this world. And here’s
where it gets quite sticky. If we have blemished our
faith—especially our faith in the tzaddikim—we will always be of
“two minds.” First we think we have to do one thing; we clarify the
reasons for doing it this way and set our minds to the task. But
then, somehow, we entertain another thought and become convinced
that it is the better idea. Then again, we’re not so sure…
Such indecisiveness stems from the sin of Adam. When Adam was
banished from the Garden of Eden, God placed at the entrance to the
Garden a “revolving sword” (Genesis 3:24). This revolving sword
represents all the thoughts and ideas in a man's head that keep
turning and twisting back and forth, never giving him peace of mind
or letting him be sure that his decisions are the correct ones.
When it comes to earning a living, what advice works? Obviously,
writes Reb Noson, an idea such as stealing cannot be considered
advice. The person who follows that kind of advice opens himself up
to suffering and death even in this world, and descends to Gehinnom
in the next. Secondly, if a person does figure out how to make money
but doesn't use that money ultimately for serving God, then that
money will bury him too. Of course you should use your money to live
and enjoy the fruits of your labors. But the focus of earning money
should be on spiritual growth, such as giving charity, Torah study,
honoring Shabbat, and anything else which will enhance your
spiritual attainments.
Therefore, when it comes to deciding which career among many to
choose from, we first have to think about how we are going to serve
God in the mayhem of work. How much time can we devote to Torah
study and prayer each day? How we are going to observe Shabbat under
the time and financial pressures of short Fridays and weekday
Festivals? By focusing upon God and our long-term goals, we will put
ourselves in a much better position to fulfill our short-term goals
of earning a living.
More about this next week, God willing.
(This past Shabbat, my wife and I were guests of relatives in a
fancy hotel in Jerusalem. The morning meal featured a huge buffet of
salads. My wife called it “The Paradise of Salads.” I replied, “Then
just imagine what salads you’ll be getting in the Garden of Eden!”
It can happen to all of us! As we read about the manna in this
week's Torah portion, may we all merit to Heavenly food. Amen.)
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