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Dvar Torah for Purim
Based on Likutey Moharan II, Lesson #74
At first, all beginnings were from Pesach (Passover), which is
why all the mitzvot are a "memorial to the exodus from Egypt."
But, now....
Back then, when we and the rest of the world were all so much
younger, when we left Egypt and slavery behind, God made all the
noise. Ten big, devastating plagues, the splitting of the Red
Sea. In a way that was loud and clear to all (except Pharaoh and
his friends), incontrovertible, God let us and the whole world
know that He exists, that He's all-powerful, and that He gets
involved in Life, in a way that can be very "in your face."
But, now....
It's much harder to hear Him. His "footprint," as they say in
computer slang, is very small: the programs are all running, but
you aren't aware of what's behind them.
On Purim, we make the noise. We read the Megillah loud and
clear, being careful not to miss a word as it's read. We joke
and laugh, sing and dance, shout and stomp our feet. Because God
has now, as it were, stepped into the background, we have to
trumpet His miracles. Because God has stepped into the
background, we have to step forward and make more of a positive
impact on the world.
Rebbe Nachman writes that Purim is a path to Pesach. As we
celebrate, we remove that which masks God, and apprise ourselves
and all the world know that He is still very much involved. The
first time we had to be freed, God did all the heavy lifting.
Now it's our turn to what needs to be done, never forgetting
Who's backstage directing the show.
afreilekhen Peerim!
Purim sameach!
If you drink, don't drive. Don't let the Purim joy be dissipated
in any way, God forbid.
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