Dvar Torah for Parshat Pikudei
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Based on Likutey Moharan I, 2:6
Rebbe Nachman teaches: Before praying it is necessary for the individual to attach himself to the genuine tzaddikim of the generation for each ... is an aspect of Moshe.... You're probably wondering what this means, to "attach" yourself to the tzaddikim. You might even be wondering if this concept is found in classical Judaism. Rest assured, it is. The midrash Sifri (quoted by Rashi) to Deuteronomy 11:22 asks the following: How can we fulfill the directive of this verse, "Attach yourselves to Him"? Is it possible to attach oneself to the Shekhina?! It is not. Rather, attach yourself to Torah scholars and tzaddikim, and it will be as if you attached yourself to God. How does one attach himself to tzaddikim? The Talmud says this is accomplished by giving them charity and otherwise letting them benefit from your possesions (Ketuvot 111b). Reb Noson says that studying the tzaddik's teachings and putting them into proper practice also attaches one to the tzaddik. (For more on this concept see Crossing the Narrow Bridge, pp. 326-334.) Rebbe Nachman himself urged his people to say before their prayers, "I am now binding myself to the tzaddikim of the generation" (Rabbi Nachman's Wisdom #296). But the Rebbe often stressed that as much as we need the tzaddik, the tzaddik needs us. For while it's true that Moshe Rabbeinu set up the Mishkan, he was only able to do so after the Jews had contributed the materials and labor to make all the pieces. agutn Shabbos!
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