Home      Online Store
     Books & Tapes
     Contact Us      Membership Programs
 
About Rebbe Nachman
  About Reb Noson
  About Breslov Research
  The Breslov Movement
  Rosh Hashana in Uman
  Uman Today
  Works in Progress
  Parsha
  Kid's Page
  Audio's Page
Send Page to FriendEmail this page

Dvar Torah for Parshat Bo 5764

Based on Likutey Moharan I, Lesson #8

God said to Moshe, "Come to Pharaoh..." (Exodus 10:1).

*COME* to Pharaoh? I would have thought, "Get as far away as you possibly
can from that guy!" Pharaoh was a cruel, nasty individual -- drowning
babies, bathing in their blood, enslaving people (not only Israelites)
under inhumane conditions -- and an ungrateful ego-maniac to boot. Why
should anyone have to "come to Pharaoh"? "Run away!" is more like it.

The world was created with *ruach* (breath, spirit, wind) -of-life (Psalms
33:6). To the extent that this *ruach* fills a person, to that extent is
his life whole. the holy Zohar teaches us that the *ruach* of God which
animates creation "overs over the waters" of the Torah (Genesis 1:2;
Tikkuney Zohar #36). The *ruach*, when it is present, resides in the heart.
When it is absent, the pain is the heart's.

Esav, Pharaoh's spiritual grandfather, also provides a *ruach*. His,
however, is a stormy one, powerful for a while, but which ultimately peters
out. As long as it lasts, one taking his cue from Esav feels that he has
plenty. Yet, as we know from experience, when such a wind dies out we feel
enslaved to Pharaoh, missing something and forced to march to his tune.

Pharaoh hardening his heart is one of the themes of the plagues. God told
Moshe Rabbeinu (our teacher) that Pharaoh would harden his heart and that
at a certain point He Himself would harden it. If we allow Pharaoh-*ruach*
to continuously refill our heart, it grows colder, harder, insensitive.

What is one to do? Tzaddikim, due to their constant and unceasing struggles
for spiritual growth, are directly connected to the waters of the Torah.
One who desires to vanquish his suffering and become whole -- to become
filled with sacred *ruach* -- must attach himself to such a tzaddik and
adhere to his directions. The first step, which one may take as many times
as necessary, is to decide to follow the tzaddik's advice. Then breath in
deeply the air of Torah and blow away the storms of Pharaoh.

 

agutn Shabbos!
Shabbat Shalom!