| Dvar Torah for Parshat Lekh Lekha
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Based on Chayei Moharan/Tzaddik #26 (129) and 53 (156)* God said to Avraham Avinu (our patriarch), "Go for yourself to the land that I will show you" (Genesis 12:1). Why didn't God immediately tell him which land? In order to increase his love for it and to reward him for each step (Bereishis Rabbah 39:9). Before his trip to Eretz Yisrael, Rebbe Nachman said, "There is a journey before, but I know not where." His disciple Reb Shimon laughed, "How can a person set out on a journey without knowing where he's going?" "Really," replied Rebbe Nachman, "I don't know [where]." The Rebbe said, "My place is Eretz Yisrael. Whenever I travel, I'm traveling only to Eretz Yisrael. Temporarily I'm in Breslov." (Tzaddik If you are a child of Avraham Avinu and a devotee of Rebbe Nachman (or at least a fan) you certainly want to be in Eretz Yisrael. You may not hear the call to go as clearly as Avraham Avinu did, but in some way, you every so often get a little nudge from God. He's telling you to go further, that you *can* go further, to your next station in Jewishness. That station is a holy land compared to where you are. Reb Shimon's question echoes that of the Midrash (Tanchuma, Lekh Lekha agutn Shabbos! * The paragraph number within (the parentheses) is for "Chayei Moharan" (Hebrew); the other number is for "Tzaddik" (English and Spanish editions). Rendered from Reb Noson's Likutey Tefilot (I, #47):
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