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The host begged everyone to sit and partake of the refreshments he had served in their honor. However, the time to daven Ma’ariv had already arrived. Reb Noson said that it was prohibited to eat a meal before praying. So they prayed Ma’ariv together then and there. The host was greatly inspired by the prayers of Reb Noson and the Chassidim, who davened with fiery enthusiasm and clapped their hands, but he still did not understand why they had suddenly appeared. He thought to himself, “Just seeing and hearing how my fellow Chassidim pray Ma’ariv this way, despite their weariness from the journey, when even in the town synagogue the worshippers don’t pray with such intensity – it would be sufficient!”

After Ma’ariv, they all sat down, and the host invited Reb Noson to taste the good food and drink he had served. However, Reb Noson said, “Before we eat, there is something that I would like to say.”

He arose from his seat and addressed his host. “You were present at the last Rosh Hashanah of the Rebbe’s life, together with the holy assembly. And many of us heard from the Rebbe’s mouth on that Erev Rosh Hashanah that he wanted each one of his followers, wherever they resided, to cry out that whoever wishes to be a truly good Jew, an ‘ehrlicher Yid,’ should come to him for Rosh Hashanah in Uman. He said, ‘I myself had a mind to pick myself up and go away…’ [However, he decided not to do so because he looked forward so much to Rosh Hashanah . . . He told his followers, “I want to remain among you – and you should come to my grave” (Tzaddik #94)].

“At that time, he also said, ‘To me, the main thing is Rosh Hashanah. What can I say? There is nothing greater!’ In the final lesson he delivered on that Rosh Hashanah (Likutey Moharan II, 8), just before he passed away, he spoke about how one must pray to God to be worthy of drawing close to a true leader in order to attain perfect faith. Similarly, in the lesson on the subject of the prostok (‘simple peasant,’ published as Likutey Moharan II, 78), he stated that one must beg God to bring one close to the true tzaddik – and this was on Shabbat Nachamu, when the Rebbe was already gravely ill and knew that he was about to die. Nevertheless, he spoke this way. Plainly, all of these statements and urgings were about our continuing to come to him for Rosh Hashanah, even after his passing, until the arrival of our righteous redeemer! The Rebbe warned us that the Evil One in his deviousness established false leaders in the world, so that one doesn’t know where Moses can be found, or where Aaron can be found, namely the true leaders. For this reason, my beloved friend, we came here to forge a mighty, lifelong bond among ourselves concerning this good inheritance that remains with us!”

Then Reb Noson asked the Chassidim who had come with him to sing “Ashreinu, mah tov chelkeinu, how fortunate are we, how good is our portion (yerushaseinu)!” For the Torah is our inheritance (yerushah), as it is written, “An inheritance (morashah) of the congregation of Yaakov” (Deuteronomy 33:4) — and their host’s name was Yaakov.

They danced and danced to this song, and then returned to their seats at the table. The host filled a schnapps glasses for Reb Noson, and then Reb Noson shook his hand and drank a “l’chaim” to him. Then he told him, “With this handshake you agree to travel every year for the rest of your life to the Rebbe’s holy tziyun for Rosh Hashanah and be numbered among those who participate in the holy Rosh Hashanah gathering in Uman!” And the host replied, “Amen, may this be God’s will!”

Reb Avraham Sternhartz [who preserved this story] added that during his youth, he met the grandson of this man, who also traveled to Uman for Rosh Hashanah. He told how his grandfather had written in his will that every year his son should come together with his sons to Uman for Rosh Hashanah. (Tovos Zikhronos, pp. 129-130)

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May Hashem provide all of the travelers to Uman this year and every year with all of their needs, materially and spiritually; protect them all both coming and going; inspire them and enable them to make a new start in avodas Hashem; and bless them, their families, and all Israel to be “written and sealed for the good, amen!”

By Rabbi Dovid Sears
© Copyright 2009 Breslov Research Institute

admin Uman chassidim

It is important that friends always be there for each other. This is especially true of friends who together are trying to follow in the ways of the Tzaddik, Rebbe Nachman, and to come close to him. They should be constantly encouraging one another and inspiring each other further in Avodas Hashem. This is known amongst Breslover Chassidim as Sichas Chaverim, to make a point of making time every day to speak with your fellow Chassidim about the teachings of the Rebbe and their practical application to everyday life.

One might ask, what is the most important idea with which they should be encouraging each other?

It would seem from Likutei Moharan Lesson #13, that they should remind each other of the great strength and ability of the Tzaddik. A force which is so powerful, that it can elevate even the lowest and most broken of souls. The Tzaddik has the ability to elevate and give new hope, even to those who have yet to leave their undesirable ways and to enter into holiness even a hair’s-breadth.
This is the most important encouragement for every person. For even if somebody is the worst of the worst, whoever he may be. Even if at this moment he is still going through whatever he may be going through. As long as one holds onto the Tzaddik, he has always has hope.

Based on Meshivas Nefesh 3
 
Copyright (R) 2009 Breslov Research Institute

QUESTION FOR COMMENT: HOW DO YOU ENCOURAGE YOUR FRIENDS? CAN YOU SHARE AN EXPERIENCE?

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